Cúk Hiạ́w

Cúk Hiạ́w (Dieu: 祝好; Cúk Hiạ́w; September 16, 1897 - March 3, 1981), born Pùng Ving Hwā (馮榮華) was a Daidieuese revolutionary, nationalist, political leader, military leader, and freedom fighter. He served as the first Emperor of Daidieu from its independence in 1946 to his abdication in 1964, is called the Father of the Nation in Daidieu, and is revered in both Daidieu and Vietnam for his work fighting against the French and Japanese.

His birthday, September 16, is Kwạk Fo Ri (國父日), meaning "founding father's day" in Daidieu.

Early life
Cúk Hiạ́w was born Pùng Ving Hwā on September 16, 1897, in the town of Thǎu Hwā (now the city of Ving Hwā) in (now Daidieu). When he was 17, he saw his father, a hairdresser, refusing to fight in World War I. So the soldier took out his gun and shot and killed his father, and was not punished. That was what sparked Cúk Hiạ́w's fury against imperialism and colonialism.

Phùng Vinh Hrang moved to Hong Kong when he was 19, and studied at the. He met fellow Dieuese anti-imperialists Trạ̀n Kít (陳吉) and Hwàng Hàng Ming (黃行明). The three of them formed the Dieuese Revolutionary Army (ARD) when they returned to Daidieu in 1920 and very quickly many Dieuese and Vietnamese, angry with the French, joined.

Lụk Jǎ Uprising
The ARS planned its first uprising in Lụk Jǎ on July 18, 1922. Inspired by the, the ARS attacked and looted Lụk Jǎ, an area with strong French support. However, the French had superior weapons and armor, and on July 19, the ARS left.

Exile in Bonaparte-Mariot
The French forcibly exiled the three ARS leaders to colonies of "imperialist" countries on March 24, 1923. Trạ̀n was exiled to Japan (he would be a victim of the ), Hwàng to Singapore, and Pùng to the French Talasides, a colony notorious for the poor treatment of non-Europeans. While in Bonaparte-Meriot, the city he was exiled to, he met with other Western/Japanese anti-imperialists and funded uprisings and rebellions back in Daidieu, a notable one being the Kim Kụ́ Rebellions of 1925.

War of Liberation and creation of the monarchy
During the Dieuese War of Liberation, Pùng became the most powerful Dieuese leader and led attacks on the French. Inspired by the Vietnamese and the Thai monarchs, Pùng was encouraged to become Emperor. On January 1, 1946, Cúk Hiạ́w became Emperor and changed his name to 祝好, meaning "good luck"

Emperor of Daidieu (1946-1964)
From 1946 to his abdication to 1964, Daidieu was an absolute monarchy. The imperial family controlled everything, and the government ministers/officials were appointed by Cúk Hiạ́w himself. His reign was described as "totalitarian" and restrictive. Under his rule, there were no political parties, no legislative body.and elections were illegal. Only media approved by the Emperor could be seen, and colonial propaganda was illegal. However, Dieuese enjoyed prosperity and luxury, as Cúk Hiạ́w said that all Dieuese should have equal opportunity. So almost every person in Daidieu had a television when he arrived there in 1963, and also a home and a car.

Abdication
People were getting tired of the monarchy controlling everything, and wanted to speak out and participate in democracy. Cúk Hiạ́w didn't want the monarchy losing power, but in fear of unrest, he decided there was no choice and willingly abdicated in the afternoon of October 6, 1964. He and his family did the abdication ceremony on the evening news. Then he read out his abdication statement which began: 僕皇帝古蘇海， 悶内浪僕契空離於𨑗𡾵黃姅. meaning "I, the Emperor of Daidieu, want to say that I will no longer be on the throne."

Later life
Cúk Hiạ́w was given the title Sanh Wan (上皇) after his abdication, meaning "".

During the communist regime, due to his health, Cúk Hiạ́w could not lead rebellions against the communists, but the he and the imperial family funded troops and students for attacks against the communists while in exile in Tseng. Suffering a stroke on February 15, 1981, Cúk Hiạ́w was rushed to the Wuqiao Hospital in Tseng City, Tseng. The doctors could not fix his condition, and he died of a heart attack on March 3, 1981.

Legacy
Like other Dieuese nationalists, Cúk Hiạ́w remains a major yet divisive figure, in modern contemporary history. The Kingdom of Daidieu and its citizens widely praise the legacy of Cúk Hiạ́w, being viewed as a hero, who saved Daidieu from the assimilatory tactics of French Indochina.